Kottayam Bordered by the lofty and mighty Western Ghats on the east and the Vembanad Lake and paddy fields of Kuttanad on the west, Kottayam is a land of unique characteristics. Panoramic backwater stretches, lush paddy fields, highlands, hills and hillocks, extensive rubber plantations, places associated with many legends and a totally literate people have given Kottayam District the enviable title: “The Land of Letters”, Legends, Latex and Lakes. Kottayam town is the first town in India to have achieved 100% literacy (a remarkable feat achieved as early as in 1989).
Kottayam literally means the interior of a fort - "Kotta + Akam". Kottayam has played its role in all the political agitations of modern times. The 'Malayali Memorial' agitation may be said to have had its origin in Kottayam. It sought to secure better representation for educated Travancoreans in the Travancore civil service against persons from outside. The event marked the beginning of the modern political movement in the state.
It was in Kottayam that the famous Vaikom Satyagraha (1924-25), an epic struggle for eradication of untouchability, took place. The ' Nivarthana ' agitation of the early thirties, to secure adequate representation for the non-caste Hindus, Christians and Muslims in the state Legislature, enjoyed considerable support from this district. The district was also a centre of the agitation led by the state Congress for responsible Government in Travancore.
Kottayam literally means the interior of a fort - "Kotta + Akam". Kottayam has played its role in all the political agitations of modern times. The 'Malayali Memorial' agitation may be said to have had its origin in Kottayam. It sought to secure better representation for educated Travancoreans in the Travancore civil service against persons from outside. The event marked the beginning of the modern political movement in the state.
It was in Kottayam that the famous Vaikom Satyagraha (1924-25), an epic struggle for eradication of untouchability, took place. The ' Nivarthana ' agitation of the early thirties, to secure adequate representation for the non-caste Hindus, Christians and Muslims in the state Legislature, enjoyed considerable support from this district. The district was also a centre of the agitation led by the state Congress for responsible Government in Travancore.
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